On Waiting for Consolation
The rest of the world had
just gone through the hustle and bustle of the holiday season, but not this one
couple. He lay in his hospital bed,
with his wife just quietly sitting at his side. Sensing her looking at him, he said in a feeble voice, "What
are you doing?" She simply
replied, "Just loving you."
As we come out of the busyness of this Christmas season, no matter our
circumstances, and God asks what we are doing, let our answer be, "Just
loving You." We stand on the brink
of a brand new year, not knowing precisely what is in store. Many have, and indeed, will, experience
heartache, suffering, and disappointment.
Many yearn for that proverbial "pat on the back" and the
consoling words of "all will be fine." Many are looking to be consoled in the midst of their sin and
rebellion. But what is true
consolation, if it is not just loving Him, no matter what?
I am reminded of this every
time I walk down our hallway and see the picture of an old man holding a little
tiny baby. It is a framed jigsaw puzzle
depicting him looking up and shouting praises to the Lord. Who is he?
His name is Simeon, meaning "one who truly hears." He had spent his life at the temple in
Jerusalem, and Luke tells us, "and the same man was just and devout,
waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy
Ghost, that he should not see death, before he had seen the Lord's
Christ." (2:25,26) Hmmm! He
was waiting for consolation. Would it
be the message that is so popular today—that of universal salvation, suggesting
all are fine just because Jesus came?
Would it be the so-called "good news" of God condoning and
winking at sin? Absolutely not! This wimpy understanding of
"consolation" is not even Biblical.
The Greek word here is "paraklesis," referring to the act of
exhortation, admonition, and encouragement.
It carries with it the sense of an invitation. In fact, in John 14, it is the word that is used to describe the
Holy Spirit, as the counselor and comforter.
But be very careful—many today have twisted this "comforting"
and turned Christianity into a virtual "group hug" that ignores sin
and tolerates every heretical doctrine that comes down the pike. They believe that all must be comforted, and
that usually means that sin will not be confronted. Is this really "just loving Him?"
Simeon lived in a time of
greatly deplorable spiritual conditions.
People were making up their own understandings of God and what it is to
love and serve Him. Sound
familiar? Many today are abandoning the
New Testament apostolic faith, in favor of soft pews and an even softer
message. They want the hype, but not
the holiness. They want to say they
believe, but, at the same time, believe that it is not necessary to obey
Him. And yet, Dietrich Bonhoeffer, the
devoted pastor who was truly waiting for consolation in Nazi Germany, wrote, "Today,
the sinner has drugged himself with cheap and easy grace. He persists in disobedience, and seeks
consolation by absolving himself. This
only serves to deaden his ears to the Word of God. The fact is, only he who believes is obedient, and only he who is
obedient believes. It is quite
unbiblical to hold the first proposition without the second." No, this is not legalism or even salvation
by works—it is God's grace that empowers the recipient to live wholly for
Him. Be very wary of any religious
system that draws you into anything else.
Simeon knew this—he had
waited many years for true consolation, and he was now about to meet Him. Knowing he would not die before this time,
his eyes and ears were wide open. It
was then that Mary and Joseph brought the baby Jesus into the temple to be dedicated
to the Lord. In this, He would be
circumcised and receive His official name—both would reveal what true
consolation is. In the Greek,
circumcision literally means to cut off—that is, the flesh would be
removed. Figuratively, it makes
reference to putting away impurity. We
see it in His name, too. Jesus, or
"Iesous", in the Greek, means that He is the one who truly saves—not
through holding onto perceptions and opinions, but rather, by changing the
repentant heart and taking away the impure flesh. Praise God—Simeon then took Him up into his arms, just as my
picture shows, blessing God and saying, "Lord, now lettest thou thy
servant depart in peace, according to thy word: For mine eyes have seen thy salvation, which thou hast prepared
before the face of all people; a light to lighten the Gentiles, and the glory
of thy people Israel." (Luke 2: 29-32) This Jesus—this salvation—didn't just plop into his lap. He had waited his entire life to see this
consolation. It wouldn't just pat him
on the back or make him feel self-sufficient in any way. God had prepared this invitation, and it was
open to one and all—Jews as well as Gentiles.
Both are called into His eternal Kingdom right now, and it will never
end. Both are exhorted to come under
His authority, allowing Him to order their lives. Both will never be comforted in sin, but called out of it into
the purity of His heart and a loving of only Him. God prepared it and it will be His way. Any other way is imaginary, and if that is what you demand, you
can expect nothing but an imaginary consolation.
Simeon did not boost Mary's
self-esteem and promise an easy way when he told her, "Behold, this
child is set for the fall and rising again of many in Israel; and for a sign
which shall be spoken against; (Yea, a sword shall pierce through
thine own soul also,) that the thoughts of many hearts may be revealed."
(vss. 34,35) Yes, if you are ever going
to expect to rise, first expect to fall—recognize your own sin, hate it, turn
from it, and love only Him. Of course,
the world, including many of your own family and friends, will not like it, but
that was true of Jesus Himself. He even
clearly stated that His true followers would be hated, for He Himself was
hated. (John 15: 18,19) Whenever
the world and it's philosophies have no problem with you, it says more about you
than it does about them. When
the unsaved are confronted with true salvation they are most certainly not
consoled in the way they desire to be.
Instead, they are pierced with conviction, because the thoughts of their
hearts are revealed.
Praise God—at this precise
moment, Anna came in. Most of her
life had been spent right there in the temple, praying and fasting day and
night. She praised the Lord and gave
Him all thanks for she and Simeon both had now seen the One who would free and
deliver any who would surrender to His Lordship. Yes, it is true—you can be released
from your own desire to be consoled—as you understand it. In Luke's version of the Sermon on the
Mount, we hear Jesus say, "Rejoice ye in that day, and leap for joy:
for, behold, your reward is great in heaven: for in like manner did their
fathers unto the prophets. But woe unto
you that are rich! for ye have received your consolation." (Luke 6:
23,24) He is not just speaking of the
financially wealthy only, but of those who are full of themselves and their own
understandings—this is their own "consolation." In Revelation, He told Laodicea, the
lukewarm church, "Because thou sayest, I am rich, and increased with
goods, and have need of nothing; and knowest not that thou art wretched, and
miserable, and poor, and blind, and naked:
I counsel thee to buy of me gold tried in the fire, that thou mayest be
rich; and white raiment, that thou mayest be clothed, and that the shame of thy
nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest
see. As many as I love, I rebuke and
chasten: be zealous therefore, and repent." (3: 17-19) Never, ever, run from His counsel—you will
never find any better!
This, my friends, is true
consolation—an invitation to take His counsel.
Jesus continues by saying that He stands at the door of His own church
and knocks. Pitiful picture, isn't it?
—Needing to be invited into His own church so He can give His invitation! Talk about a puzzle! And yet, He stands—ready, willing, and able
to grant this consolation to all who desire to overcome the world and its
ways. What will be the result of this
overcoming devotion? Paul said it
clearly: "Now the God of patience and consolation grant you to be
likeminded one toward another according to Christ Jesus: that ye may with one mind and one mouth
glorify God, even the Father of our Lord Jesus Christ." (Romans 15:
5,6) Yes, this is the salvation
prepared for all people—a body of believers conformed to His image, forever
invited deeper and deeper into His heart.
Will this be your whole desire in this new year of 2001? Aren't you sick and tired yet of the
consolations given by the world and the dead churches—sick and tired of how
they always come up short? Will you
wait for His true consolation, which will never come up short? You will?
Then love Him! That's right—just
love Him, His way!